Chronos and Kairos: Two Meanings of Time Explained by a Franciscan Priest Richard Rohr

 

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Image by Darkness. Via: (Unsplash)

 

I love discovering new words, especially words that we don’t normally use, words on the margin, words that hold so much truth and aliveness. Those are words that can speak directly to our experiences when we run out of things to articulate.

In a podcast that I recently listened to, Richard Rohr, a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation in Albuquerque, New Mexico, unleashes his reflection on two different meanings of time: chronological time and deep time. These concepts of time are rooted from Greek words, chronos and kairos.

Chronological time (chronos), as he argues, is the time that ticks. It’s, for instance, when a bored student stares at the watch in his class, wishing the class would end faster. Chronological time is the short and structured time we inhabit. Unlike chronological time, deep time (kairos) is grand and audacious. Living in deep time means looking at a longer view of time with an unflinching optimism, believing that every moment in our culture is a blink that will pass. As Rohr succinctly says, deep time is, “where time comes to a fullness, and the dots connect.”

The transcript of the interview:

Krista Tippett: “A phrase that you use a lot that I’d like you to just flesh out is an aspect of this progression towards meaning, towards spiritual fullness, is ‘living in deep time.’ Just say what you’re saying there.”

Richard Rohr: “OK, well, let me say, first of all, I’m not sure what I mean by that. [laughs] But a phrase was used in medieval Catholic spirituality was ‘the eternal now.’ ‘When time comes to its fullness,’ is the biblical phrase. I’m sure you’ve been told that in the Greek, in the New Testament, there’s two words for time. Chronos is chronological time, time as duration, one moment after another, and that’s what most of us think of as time.

But there was another word in Greek, kairos. And kairos was deep time. It was when you have those moments where you say, ‘Oh my God, this is it. I get it,’ or, ‘This is as perfect as it can be,’ or, ‘It doesn’t get any better than this,’ or, ‘This moment is summing up the last five years of my life,’ things like that where time comes to a fullness, and the dots connect, when we can learn how to more easily go back to those kind of moments or to live in that kind of space.

Now, I think that’s what the tradition means by the word ‘contemplation,’ that to be a contemplative is to learn to trust deep time and to learn how to rest there and not be wrapped up in chronological time. Because what you’ve learned, especially by my age, is that all of it passes away. The things that you’re so impassioned about when you’re 22 or 42 don’t even mean anything anymore, and yet, you got so angry about it or so invested in it.

So already, the desert fathers and mothers discovered this word ‘contemplation’ because I believe they found the word that most believers use, the word ‘prayer,’ to be so trivialized, so cheapened by misuse. Prayer was sort of a functional thing you did to make announcements to God or tell God things, which God already knew, of course. And they created another word to give us access to this deep time, and that word that kept recurring throughout the 2,000-year history of Christianity was the contemplative mind. It’s a different form of consciousness. It’s a different form of time.

Let me add one thing. We used to, in Latin, use this phrase sub specie aeternitatis, and the old professor used to say, ‘Sub specie aeternitatis.’ And what it means — ‘in the light of eternity.’ In the light of eternity, this thing that you’re so worried about right now — is it really going to mean anything on your deathbed? [laughs] And for some reason, that had the power to relativize the things that a young man would get so impassioned about, positively or negatively. And those were various ways of directing us toward deep time.”

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Love is a stronger than death. Image by Peter Tandlund. 2012. Via: (Flickr)

 

To enjoy the full podcast:

Nobel-Winning Psychologist Daniel Kahneman On the Danger of Overconfidence

 

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Nassim Taleb and Daniel Kahneman speaking at NYPL. 2013. Via: (FLICKR)

 

In a conversation with Krista Tippett, Daniel Kahneman, a psychologist who won the Nobel Prize in economic science in 2002, the author of Thinking Fast and Slow, talked about the danger of overconfidence.

The transcript:

Krista Tippett: One thing you’ve also said is that if you had a magic wand, overconfidence is the thing you would banish. Would you explain that?

Daniel Kahneman: Well, and I’m–I did say that, but I’m not sure I was right. But what I meant to say was that when you look globally at people’s actions, overconfidence is endemic. I mean we have too much confidence in our beliefs, and overconfidence really is associated with a failure of imagination. When you cannot imagine an alternative to your belief, you are convinced that your belief is true. That’s overconfidence. And overconfidence–whenever there is a war, there were overconfident generals. You can look at failures, and overconfidence had something to do with them. On the other hand, overconfidence and overconfident optimism is the engine of capitalism. I mean entrepreneurs are overconfident. They think they’re going to be successful. People who open restaurants in New York think they’ll succeed; otherwise, they wouldn’t do it. But at least two-thirds of them have to give up within a few years–more than two-thirds, probably.

Krista Tippett: Well, and too, what’s also baked into that is, we reward overconfidence. We celebrate it.

Daniel Kahneman: Absolutely, we want people to be overconfident. We want our leaders to be overconfident.

To devour Kahneman’s insights on the mystery of human thought and behavior, listen to the podcast below:

 

Maybe, after all, what we need to tell people, especially aspiring creators, is that confidence is not the prerequisite for any creative endeavor. It is courage that counts–the engine that propels us to take the first step of anything unfamiliar and scary. In a conversation with Chase Jarvis, Debbie Millman, who got inspired by Dani Shapiro’s notion of confidence, said eloquently about the necessity to be courageous. She said:

“I believe that the act of being courageous—taking that first step—is much more critical to a successful outcome than the notion of feeling confident while engaged in the process. Courage requires faith in your ability before you experience any repeated success. But that doesn’t mean taking that first step will be easy. It won’t. Taking ANY step for the first time is difficult and there is a tremendous amount of vulnerability and nervousness you are likely going to experience. But experiencing that vulnerability and nervousness doesn’t give you an excuse not to take the step.”

Gay Talese’s Advice for Aspiring Journalists

 

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Gay Talese at his typewriter

 

Gay Taleses piece on Frank Sinatra titled Frank Sinatra Has a Cold is regarded by Esquire as one of the most influential magazine pieces ever written in the history of journalism and a pioneering example of what came to be called New Journalism. When I read that piece along with his other writings such as a story of New York Times obituary writer named Alden Whitman and the history of The Paris Review, I paused and pondered: All of his writings are non-fiction, dealing with heavy facts and real characters, but are written like short story. How did he even do that?

In conversation with Longform Podcast in front of a live audience at NYU, Talese answered my question. He generously shared his secrets of being who he is–one of the most well-respected journalists of our time. Although Talese’s counsel is aimed at aspiring journalists, it is replete with wisdom that applies as much to journalism as it does to any other intellectually and creatively ambitious endeavor.

The transcript is below (He starts sharing his advice at 00:38:20)

Interviewer: You graduated college in 1953. If you’re graduating from the University of Alabama today, you’re 21, how would you navigate this world today? How would you do your thing in 2013?

Mr. Talese: […] the way I worked then as a reporter is what I do now. I don’t think I have changed except get older. I don’t think I have changed a bit as a journalist. Doing your research more than you ever need, doing in person, looking at faces, never using a phone–if you can avoid it, and showing up. I am unannounced sometimes. Just show up. Just knock on the door.

Interviewer: You are still showing up?

Mr. Talese: Showing up is a part of it. [And] making good impressions […] And I tell you, I’m not selling clothes today, but I tell you, being well-dressed, it does not hurt when you knocking on the door try to appeal to strangers to give you their time and to ultimately let you inside their lives, so you can learn who they are and write knowingly about them. And write with respect about them as well. This is so important. We are not talking about journalism-put-down. We are not talking about snarky kind of stuff. We are talking about respectful reporting of people that might have been overlooked but have something to say, maybe has not been said or maybe it has not been said by these people in their own way of saying things. But it’s the way of quest for knowledge, expanding the table of interest to people who normally are not heard from, except statistically. Making people who are unknown people worth reading about and describe them in a way that a short story writer does. That’s all it is.

Interviewer: You get those people to reveal things about themselves […] How did you develop that kind of trust?

Mr. Talese: […] journalism is going on a date. You start with respect, reverence to know people. Gradually telling about yourself as you’re inquiring about them. Second date, a little more. Third date, a little more. Fourth date, more and more. And in my case, the first knock on the door, If I am allowed in, is telling them why I wanna talk to them. I have a reason on knocking on doors. I wanna see a certain people […] And I’m sincere.

Interviewer: […] you’re upfront with them about what you’re doing?

Mr. Talese: Yes, I have always been that way […] What I’m saying is being there. It’s pursuing your curiosity. Presenting yourself as a respectable person and a person that respects others and good manners […]

Here is the full interview with him:

 

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Gay Talese reading a newspaper

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Gay Talese.

 

Images: portrait of Talese via (Andrew Romano)